Posts
Have been busy lately with doing some house cleaning for some folks in Brooks Maine and here in Addison. I have been working in the garden, trying to keep the lawn mowed, as well as clean the shed out. What a job, when you need to do something and it is hot and humid. I am trying to get rid of stuff and put the items in order so we will know where to find them.
I happened on a few books and sat down in the shed at my table and started to read Jean Auel the Clan of the Cave Bear, now I am now on the Valley of the Horses. I have read them many years ago when my daughter was reading them when she had mono in grade school. Of course I should not be reading as I have so much need to be done around the house. Oh well that's life I guess.
I have been able to go to another DAR meeting, I do enjoy them and have met many new folks. This Saturday July 10 we were at Barbara Maloy's home in Machiasport for the meeting. The speaker was Henna Castro of Machiasport who spoke on Victorian clothes and had some to show us from the Machiasport Historical Society. I just had to call my daughter and tell her about it.
Two new members of the Hannah Weston Chapter was at their first meeting, Karen Flagg of Eastport/Douglasville, GA and Janet Danbnaker of Machiasport, Maine.
Roberta Hammond is the regent for the next three years. I car pooled with Roberta and her sister Rosa Dykes of Alabama.
I also was able to attend some of the Addison Days events and took photos to put on Facebook. I missed the parade as I wanted to go to the DAR meeting.
This summer I have not been able to attend much due the fact of my financial situation. I missed the Cherryfield Days, Jonesport 4th and was not able to go any wheres for the 4th. I have not been to any public suppers or benefit dinners. Ijust could not do it. Besides I have been eating out of my freezers and that is good as the garden will be producing new vegetables later on this summer.
I really want to go to the house tours in Cherryfield, but will have to wait and see if I can do it next weekend July 17th.
Every Friday night we join three other couples for dinner at our friends cottage in Milbridge, so I do get to eat out even if it is a late meal.
I have been to Eastern Star meetings every month so that is good.
On July 12th I go for a cataract evaluation, and hope to get that taken care of soon.
I really need my eyes as I drive a school bus and that is my job. If I can't drive this fall I am going to be in financial ruin.
My husband seems not to be able to do anything constructive around here, if I am gone nothing gets done. Yesterday while I was gone he sat in his chair and watched tv waiting for a rain storm. He could not get out and do something because it might rain. He eats everything in site so I never know if I will have the item for a meal until I go and find it missing. That is life on the homefront.
Sunday, July 11, 2010
Friday, May 14, 2010
The Church in Pleasant River Valley
Before 1820
By
Clarence Day: Copied by Ronie Strout
The pioneers who came to this down-east valley ‘now over’ two hundred years ago had keen eyes for both beauty and utility. They viewed the bold headlands and the sparkling waters of the bay and the rugged mountains in the distance, the broad marshes heavy with salt hay for their stock, and the primeval forests filled with towering pines for their sawmills and named their future home—Pleasant River.
Their settlements were not compact like those at Machias, but families were scattered at intervals here and there along both shores of bay and river from Cape split to the head of tide and beyond. For many years their only road was water.
Not only were the people scattered, like all frontiersmen they were poor. Lumber was almost their only source of income, and during the seven lean years of the Revolution English vessels patrolled the coast and ruined the lumber trade. The settlers were self-sufficient but they had little surplus for such things as schools and churches. In 1780 the number of people living within the present limits of the towns of Addison, Columbia Falls, and Columbia did not greatly exceed two hundred. More than thirty years elapsed before the pioneers at Pleasant River secured legal titles to their homesteads or had formed a town government.
While the Pleasant River settlements were slowly growing, the religious life of New England was experiencing profound changes. The established church was Congregational and its ministers were supported by taxation. They were influential, highly respected, and most of them were college graduates. For more than a century established church had the entire field to itself, but in the later decades of the eighteenth century new denominations had arisen, of which the Baptists and Methodists were most active. Their ministers, with notable exceptions, had little formal education, and their preaching was less intellectual and more emotional than that of their Congregational rivals.
The field was large enough for all. In fact it was too large for the number concerned. The district of Maine was growing rapidly and numerous settlements were too new and too small to support a settled minister even had one been available. The Reverend James Lyon of Machias was the only regular Congregational minister in Washington County from 1771 until his death in 1794. As late as 1820 Maine had only seventy-one congregational ministers and the pulpits in sixty-one churches were vacant. The same situation with the other denominations prevailed.
Methodists attempted to meet this challenge through their system of circuits and circuit riders. Congregationalists sent out men from time to time who made long journeys through the frontier settlements, preaching sermons, distributing literature, marrying and burying, baptizing infants and converts, and organizing little churches wherever a few earnest believers could be gathered together. Baptists did the same except that they did not believe in infant baptism.
One of the earliest and most active of these dedicated itinerants was the Reverend Daniel Little, pastor of the congregational church at Kennebunk from 1851 to 1801. He made so many visits to Eastern Maine that he was sometimes called “the Apostle of the East.” His first mission was in 1772 under the auspices of the “Trustees for Eastern Mission.” In 1774 he spent several weeks between Castine and Gouldsboro, and came east again several times after the Revolution. While there seems to be no existing record that he ever came to Pleasant River, it would appear probable that he visited here several times.
Edward E. Bourne, in his History of Wells and Kennebunk, wrote of Mr. Little: “His labors were very arduous. There were no roads, and he was obliged to travel on horseback through forests, and much by boat among the islands and on rivers, and was occasionally in much peril.” However, he “pursued his way with a cheerful heart. ‘The more labor, ‘ he says, ‘for the good or others, the more peace and comfort within.”
Of the Congregationalists, the Reverend Jotham Sewall, 1760—1850, labored most abundantly of them all. The Reverend Calvin M. Clark of the Bangor Theological Seminary wrote: “He had beyond question assisted in ordaining more Congregational ministers, and in forming more congregational churches, in every part of Maine, than any other Congregational minister in the whole history of these churches.
On his many missions to eastern Maine, “Father” Sewall preached 43 times at Addison, 30 times at Columbia, and 233 times at Machias. His first journey was in 1801 under the auspices of the Massachusetts Missionary Society. Sept. 13, he wrote in his diary: “rode to Columbia and preached in the evening to quite an assembly, and God graciously offered his aid both in preaching and in prayer, a solemn season. Thanksgiving and praise to my good Master.” Sewall went as far east as Eastport and on his return in October preached one afternoon at Columbia and that evening at Addison. One or two candles lighted the meeting place only and the dimness added solemnity to the occasion.
In spite of the labors of Little, Sewall, and others, Congregationalists never organized a church or gained a firm foothold in the Pleasant River Valley, perhaps because the Baptists were too strongly entrenched. In 1785 the Reverend John Whitney, then of Gouldsboro, preached for some time in this area. “Several persons professed piety and the character of the people considerably improved,” testified the Reverend Joshua Millett in his History of the Baptists in Maine. Whitney was a Free Baptist itinerant and was active at that time in preaching “in the eastern country.”
The first Calvinist Baptist of record to labor in the Pleasant River Valley was Elder Elisha Snow. A prominent businessman in Thomaston he was converted to the Baptist faith at a series of meetings held there by the Reverend Isaac Case, who later married his daughter. Mr. Snow was pastor of the Baptist church at Thomaston from 1794 to 1821.
Elder Snow visited Columbia in 1786. “He preached the gospel to them, “wrote Millett, “light celestial dispelled the darkness from many minds; the doctrines of grace supplanted their works of righteousness, and many became converts to the gospel as preached by Elder Snow. At their request he embodied them into a regular church. Although favored with but little preaching for many years, and in the midst of various modes of opposition, they lived in unity and love and prospered.”
The Baptist Church at Columbia was the first Baptist church east of the Penobscot, and the second Protestants church of any denomination in Washington County. It later became the mother of Baptist churches in Addison, Indian River, and Harrington. One would like to know more about this early church and its members but, as Millett says, “much of their early history remains in obscurity.”
Their first and only regular minister for nearly thirty years was the Reverend Joshua Young who served as their pastor from 1794 to 1797. Again Millett, who was at one time pastor of the Baptist church at Cherryfield, tells us that “Mr. Young found himself in the center of a vast community, comprising several settlements nearly destitute of the gospel. Among these he labored most assiduously. Nor were his efforts in vain. God blessed them. In 1796 a revival was experienced in Columbia and Addison, and was extended to other places.”
Alexander Baring, who later became Lord Ashburton, was in Pleasant river in 1796, and wrote: “It (Pleasant River) presents more the appearance of cultivation and of old countries than any other and I should certainly prefer it as a place of residence. The people are agreeable and when we were there they were getting their church ready by subscription and had appointed their clergyman and built him a handsome mansion.”
The same year James Murphy, a Baptist from Nova Scotia, who later served as pastor at Cherryfield and then at Eastport, joined the church by letter and received a license to preach. “Now commenced a train of circumstances adverse to their influence,” wrote Millett. “In 1797 Mr. Young and Mr. Murphy ceased their labors in Columbia, and for seventeen years the church had no pastor. In 1799 a Methodist minister came among them, who scattered seeds of contention, the fruits of which were, much wrangling and disputing about the doctrines “Divine efficiency,” ‘election’, and final perseverance. In their extremity Elder Case visited them and with the skill of a wise peacemaker he allayed the strife, and placed things again on their proper basis.”
Elder Case had already had experience with the Methodists who had built the first Methodist meeting house in Maine in Readfield where he had organized a Baptist church of which he was pastor. Some were fearful that the newcomers might try to make proselytes among his members but he declared that they were “Case-hardened.”
The Reverend Isaac case came to Maine from Rehoboth, Mass., and was pastor of the Baptist church at Thomaston from 1784 to 1792 and of the one at Readfield from 1792 to 1800. He was active in home mission work during that time and after 1800 devoted the remainder of his long life to that service. As Millett says: “Many of the churches in Maine owe their existence to his efforts, and multitudes of souls, their salvation to his instrumentality.” He earned a place beside Father Jotham Sewall in that respect.
Elder Case was probably in Columbia and Addison in 1796, since he aided Elder Young in holding revival services and organizing a church at Cherryfield that year. He came eastward many times later and was most helpful in keeping the little church alive and prosperous when they were sheep without a shepherd.
Elder Case preached at Addison in October 1805 when converts were made and thirty-four members were added to the church. The following December he visited Steuben, Columbia, Addison, and other places in Washington County. At Addison he baptized (by immersion) six persons. He noted in his diary: “The tide had ebbed about six inches, had it continued ebbing it would not have been so convenient; but as the Lord would have it, there came in an undertow, as they call it, and the water was higher than before. I think I was never in any place where Christians were more engaged in religion and where people took more pains to attend the word. Some came as many as twenty miles.”
Ministers of the established church were supported with tax money by the town. These taxes were extremely unpopular with Baptists, Methodists, and other newer sects. They had to maintain their own minister and help support the orthodox minister as well. So much opposition finally developed that the custom was abandoned. Two votes taken by the town of Columbia throw a ray of light on this situation. In 1801 the town voted to raise $75 for the support of the gospel and chose Deacon David Wass to secure a minister, presumably a Baptist since that was the only church in town. The next year the town voted that the $50 raised for that purpose be used instead for the support of schools.
From 1797 to 1814 the Baptist church was without a minister, but it was visited from time to time by itinerants among who besides Elder Case were Elders Henry Hale, Robert Low, and John Haines. In 1814 Elder Benjamin Lord of Surry was engaged as minister. He remained until 1816 and then returned to Surry. While he was here “another revival blessed the community and the church, ‘Second Addison’ was constituted,” under the leadership of Elder Isaac Bridges, with twenty-five members. It was at first called the Jonesboro and Addison church and was apparently located at Indian River some distance from the parent church.
The departure of Elder Lord issued in another time of trouble for the original church, which was now a member of the Eastern Maine Baptist Association. Millett relates the story: “1819 was a year filled with darkness, division, and painful trials. Elder McMasters, who was their minister, labored in vain to restrain the raging elements. Two parties, claiming to be the church, existed, and each reported itself to the Association as such. A committee was sent by the Association to look into their state, who visited them, and after examination and deliberation, reported to these brethren, that it was their decision that all those members who could unite in a renewal of ‘covenant’ was the church. Whereupon, a large majority of both parties signified union and fellowship, and soon most of the minority joined them. This method of settling the difficulty was accepted by the Association. It was not considered a re-organization, but a restoration of union.”
Meantime Methodism had come to Pleasant River from Canada in the person of the Reverend Duncan McColl of St.Stephen. Duncan McColl was a Scotsman who had served in the British Army in the War of the Revolution. He came to St.Stephen in 1785 and soon began to preach the gospel according to the Methodist faith. He continued to labor there and at Calais until his death in 1830. He was also endowed with the missionary spirit and preached at times in the smaller towns on both sides of the international boundary.
“One of his excursions,” says the author of the Annals of Calais and St.Stephen, “in 1787, reveals the condition of things then, in several respects. He went to Pleasant River in Maine, and spent several weeks in preaching and trying ‘to Build up Zion.’ Being ready to return; the good people of the place gave him as the reward of his labor, $3.50 in money, and three cheeses. He started homeward a happy man. He reached Indian Point in safety, but found there no vessel to take him home and no road leading up river. But go he must; and shouldering his three cheeses, he walked along the pathless shore of St.Andrews Bay, all the weary way to Robbinston. There he found a boat to take him to St.Stephen. The generosity of Pleasant River, the absence of roads, and the hardihood of the man, are characteristics of the times.”
However, not until the coming of Jesse Lee was any organized attempt made to plant the Methodist flag in the Pleasant River Valley. Jesse Lee has with reason been called the father of Methodism in Maine. He was one of the greatest of the early Methodist evangelists and his field of labor extended from Canada to Florida. He made several journeys to Maine, preaching, baptizing, and organizing churches. He preached what he considered the first Methodist sermon in Maine at Saco in 1793, and dedicated the first Methodist meeting house in the District two years later. He made two or more journeys east of the Penobscot and came first to Pleasant River in 1795.
Before 1820
By
Clarence Day: Copied by Ronie Strout
The pioneers who came to this down-east valley ‘now over’ two hundred years ago had keen eyes for both beauty and utility. They viewed the bold headlands and the sparkling waters of the bay and the rugged mountains in the distance, the broad marshes heavy with salt hay for their stock, and the primeval forests filled with towering pines for their sawmills and named their future home—Pleasant River.
Their settlements were not compact like those at Machias, but families were scattered at intervals here and there along both shores of bay and river from Cape split to the head of tide and beyond. For many years their only road was water.
Not only were the people scattered, like all frontiersmen they were poor. Lumber was almost their only source of income, and during the seven lean years of the Revolution English vessels patrolled the coast and ruined the lumber trade. The settlers were self-sufficient but they had little surplus for such things as schools and churches. In 1780 the number of people living within the present limits of the towns of Addison, Columbia Falls, and Columbia did not greatly exceed two hundred. More than thirty years elapsed before the pioneers at Pleasant River secured legal titles to their homesteads or had formed a town government.
While the Pleasant River settlements were slowly growing, the religious life of New England was experiencing profound changes. The established church was Congregational and its ministers were supported by taxation. They were influential, highly respected, and most of them were college graduates. For more than a century established church had the entire field to itself, but in the later decades of the eighteenth century new denominations had arisen, of which the Baptists and Methodists were most active. Their ministers, with notable exceptions, had little formal education, and their preaching was less intellectual and more emotional than that of their Congregational rivals.
The field was large enough for all. In fact it was too large for the number concerned. The district of Maine was growing rapidly and numerous settlements were too new and too small to support a settled minister even had one been available. The Reverend James Lyon of Machias was the only regular Congregational minister in Washington County from 1771 until his death in 1794. As late as 1820 Maine had only seventy-one congregational ministers and the pulpits in sixty-one churches were vacant. The same situation with the other denominations prevailed.
Methodists attempted to meet this challenge through their system of circuits and circuit riders. Congregationalists sent out men from time to time who made long journeys through the frontier settlements, preaching sermons, distributing literature, marrying and burying, baptizing infants and converts, and organizing little churches wherever a few earnest believers could be gathered together. Baptists did the same except that they did not believe in infant baptism.
One of the earliest and most active of these dedicated itinerants was the Reverend Daniel Little, pastor of the congregational church at Kennebunk from 1851 to 1801. He made so many visits to Eastern Maine that he was sometimes called “the Apostle of the East.” His first mission was in 1772 under the auspices of the “Trustees for Eastern Mission.” In 1774 he spent several weeks between Castine and Gouldsboro, and came east again several times after the Revolution. While there seems to be no existing record that he ever came to Pleasant River, it would appear probable that he visited here several times.
Edward E. Bourne, in his History of Wells and Kennebunk, wrote of Mr. Little: “His labors were very arduous. There were no roads, and he was obliged to travel on horseback through forests, and much by boat among the islands and on rivers, and was occasionally in much peril.” However, he “pursued his way with a cheerful heart. ‘The more labor, ‘ he says, ‘for the good or others, the more peace and comfort within.”
Of the Congregationalists, the Reverend Jotham Sewall, 1760—1850, labored most abundantly of them all. The Reverend Calvin M. Clark of the Bangor Theological Seminary wrote: “He had beyond question assisted in ordaining more Congregational ministers, and in forming more congregational churches, in every part of Maine, than any other Congregational minister in the whole history of these churches.
On his many missions to eastern Maine, “Father” Sewall preached 43 times at Addison, 30 times at Columbia, and 233 times at Machias. His first journey was in 1801 under the auspices of the Massachusetts Missionary Society. Sept. 13, he wrote in his diary: “rode to Columbia and preached in the evening to quite an assembly, and God graciously offered his aid both in preaching and in prayer, a solemn season. Thanksgiving and praise to my good Master.” Sewall went as far east as Eastport and on his return in October preached one afternoon at Columbia and that evening at Addison. One or two candles lighted the meeting place only and the dimness added solemnity to the occasion.
In spite of the labors of Little, Sewall, and others, Congregationalists never organized a church or gained a firm foothold in the Pleasant River Valley, perhaps because the Baptists were too strongly entrenched. In 1785 the Reverend John Whitney, then of Gouldsboro, preached for some time in this area. “Several persons professed piety and the character of the people considerably improved,” testified the Reverend Joshua Millett in his History of the Baptists in Maine. Whitney was a Free Baptist itinerant and was active at that time in preaching “in the eastern country.”
The first Calvinist Baptist of record to labor in the Pleasant River Valley was Elder Elisha Snow. A prominent businessman in Thomaston he was converted to the Baptist faith at a series of meetings held there by the Reverend Isaac Case, who later married his daughter. Mr. Snow was pastor of the Baptist church at Thomaston from 1794 to 1821.
Elder Snow visited Columbia in 1786. “He preached the gospel to them, “wrote Millett, “light celestial dispelled the darkness from many minds; the doctrines of grace supplanted their works of righteousness, and many became converts to the gospel as preached by Elder Snow. At their request he embodied them into a regular church. Although favored with but little preaching for many years, and in the midst of various modes of opposition, they lived in unity and love and prospered.”
The Baptist Church at Columbia was the first Baptist church east of the Penobscot, and the second Protestants church of any denomination in Washington County. It later became the mother of Baptist churches in Addison, Indian River, and Harrington. One would like to know more about this early church and its members but, as Millett says, “much of their early history remains in obscurity.”
Their first and only regular minister for nearly thirty years was the Reverend Joshua Young who served as their pastor from 1794 to 1797. Again Millett, who was at one time pastor of the Baptist church at Cherryfield, tells us that “Mr. Young found himself in the center of a vast community, comprising several settlements nearly destitute of the gospel. Among these he labored most assiduously. Nor were his efforts in vain. God blessed them. In 1796 a revival was experienced in Columbia and Addison, and was extended to other places.”
Alexander Baring, who later became Lord Ashburton, was in Pleasant river in 1796, and wrote: “It (Pleasant River) presents more the appearance of cultivation and of old countries than any other and I should certainly prefer it as a place of residence. The people are agreeable and when we were there they were getting their church ready by subscription and had appointed their clergyman and built him a handsome mansion.”
The same year James Murphy, a Baptist from Nova Scotia, who later served as pastor at Cherryfield and then at Eastport, joined the church by letter and received a license to preach. “Now commenced a train of circumstances adverse to their influence,” wrote Millett. “In 1797 Mr. Young and Mr. Murphy ceased their labors in Columbia, and for seventeen years the church had no pastor. In 1799 a Methodist minister came among them, who scattered seeds of contention, the fruits of which were, much wrangling and disputing about the doctrines “Divine efficiency,” ‘election’, and final perseverance. In their extremity Elder Case visited them and with the skill of a wise peacemaker he allayed the strife, and placed things again on their proper basis.”
Elder Case had already had experience with the Methodists who had built the first Methodist meeting house in Maine in Readfield where he had organized a Baptist church of which he was pastor. Some were fearful that the newcomers might try to make proselytes among his members but he declared that they were “Case-hardened.”
The Reverend Isaac case came to Maine from Rehoboth, Mass., and was pastor of the Baptist church at Thomaston from 1784 to 1792 and of the one at Readfield from 1792 to 1800. He was active in home mission work during that time and after 1800 devoted the remainder of his long life to that service. As Millett says: “Many of the churches in Maine owe their existence to his efforts, and multitudes of souls, their salvation to his instrumentality.” He earned a place beside Father Jotham Sewall in that respect.
Elder Case was probably in Columbia and Addison in 1796, since he aided Elder Young in holding revival services and organizing a church at Cherryfield that year. He came eastward many times later and was most helpful in keeping the little church alive and prosperous when they were sheep without a shepherd.
Elder Case preached at Addison in October 1805 when converts were made and thirty-four members were added to the church. The following December he visited Steuben, Columbia, Addison, and other places in Washington County. At Addison he baptized (by immersion) six persons. He noted in his diary: “The tide had ebbed about six inches, had it continued ebbing it would not have been so convenient; but as the Lord would have it, there came in an undertow, as they call it, and the water was higher than before. I think I was never in any place where Christians were more engaged in religion and where people took more pains to attend the word. Some came as many as twenty miles.”
Ministers of the established church were supported with tax money by the town. These taxes were extremely unpopular with Baptists, Methodists, and other newer sects. They had to maintain their own minister and help support the orthodox minister as well. So much opposition finally developed that the custom was abandoned. Two votes taken by the town of Columbia throw a ray of light on this situation. In 1801 the town voted to raise $75 for the support of the gospel and chose Deacon David Wass to secure a minister, presumably a Baptist since that was the only church in town. The next year the town voted that the $50 raised for that purpose be used instead for the support of schools.
From 1797 to 1814 the Baptist church was without a minister, but it was visited from time to time by itinerants among who besides Elder Case were Elders Henry Hale, Robert Low, and John Haines. In 1814 Elder Benjamin Lord of Surry was engaged as minister. He remained until 1816 and then returned to Surry. While he was here “another revival blessed the community and the church, ‘Second Addison’ was constituted,” under the leadership of Elder Isaac Bridges, with twenty-five members. It was at first called the Jonesboro and Addison church and was apparently located at Indian River some distance from the parent church.
The departure of Elder Lord issued in another time of trouble for the original church, which was now a member of the Eastern Maine Baptist Association. Millett relates the story: “1819 was a year filled with darkness, division, and painful trials. Elder McMasters, who was their minister, labored in vain to restrain the raging elements. Two parties, claiming to be the church, existed, and each reported itself to the Association as such. A committee was sent by the Association to look into their state, who visited them, and after examination and deliberation, reported to these brethren, that it was their decision that all those members who could unite in a renewal of ‘covenant’ was the church. Whereupon, a large majority of both parties signified union and fellowship, and soon most of the minority joined them. This method of settling the difficulty was accepted by the Association. It was not considered a re-organization, but a restoration of union.”
Meantime Methodism had come to Pleasant River from Canada in the person of the Reverend Duncan McColl of St.Stephen. Duncan McColl was a Scotsman who had served in the British Army in the War of the Revolution. He came to St.Stephen in 1785 and soon began to preach the gospel according to the Methodist faith. He continued to labor there and at Calais until his death in 1830. He was also endowed with the missionary spirit and preached at times in the smaller towns on both sides of the international boundary.
“One of his excursions,” says the author of the Annals of Calais and St.Stephen, “in 1787, reveals the condition of things then, in several respects. He went to Pleasant River in Maine, and spent several weeks in preaching and trying ‘to Build up Zion.’ Being ready to return; the good people of the place gave him as the reward of his labor, $3.50 in money, and three cheeses. He started homeward a happy man. He reached Indian Point in safety, but found there no vessel to take him home and no road leading up river. But go he must; and shouldering his three cheeses, he walked along the pathless shore of St.Andrews Bay, all the weary way to Robbinston. There he found a boat to take him to St.Stephen. The generosity of Pleasant River, the absence of roads, and the hardihood of the man, are characteristics of the times.”
However, not until the coming of Jesse Lee was any organized attempt made to plant the Methodist flag in the Pleasant River Valley. Jesse Lee has with reason been called the father of Methodism in Maine. He was one of the greatest of the early Methodist evangelists and his field of labor extended from Canada to Florida. He made several journeys to Maine, preaching, baptizing, and organizing churches. He preached what he considered the first Methodist sermon in Maine at Saco in 1793, and dedicated the first Methodist meeting house in the District two years later. He made two or more journeys east of the Penobscot and came first to Pleasant River in 1795.
Thursday, April 22, 2010
Venting on the Town of Columbia
Would you believe there are others in this area that knew that the Haags were fake last Sept. and did nothing about it? This person went to the Town Office and told them about this, and the town office did not call me on it back in Sept.
I say the blame could be that the Town Office should be ashamed on not contacting me and telling me this and had me get in touch with this person.
If everyone had reported what they had found out to the police we could of had them in jail sooner, instead the Haags were all packed and ready to run again when they were arrested.
The sheriff department just shrugged me off as a disgruntle person, and did not want to get involved. Think about it .....they did not want to get involved....but now it is to do with kidnapping etc. they get the pat on their backs for tracking them down.
I found out today the other church had found out they were fakes and did not call the police, but they are crying now that they were used and had things stolen from them. Go figure,...
The Town of Columbia thoughts are: -I don't want to be involved in this, but will than talk behind your back and say things like - why didn't I know this in the first place.....The people of Columbia know I am the only one that is concern with this church, do they want to help keep it, NO THEY DO NOT! They are so insecure in their life, and keep everything a secret, hide behind others, and look like the goody two shoes that they think they are. So what if your husband or wife is an alcoholic, or a jerk, or a no good for nothing...we all know it anyway,it is a small town and every one knows everyone and besides we are all related. Can't they live their life as an upstanding citizen and stop being such a jerk and make their town a place that people want to come to and live. No these same people want to put down everyone that can think for themselves and tries to make themselves a better person. They want you or rather me to fail, it must give them a high.
Now I am not saying they are all like this, there are a few and I mean a few that are decent people, but you know .. come to think of it, they came to Columbia to live, they had no ties to the town, they wanted to live in a small town and they are trying to make a better life for them and to make the town a better place. Of course I have heard comments from the locals saying these newcomers are trying to take over the town, putting them down before they know who they are and don't even welcome them to the town. Then complain know one wants to do anything. the locals are the ones that need readjustment in their life.
I grew up in Columbia in a large family, my grandmother, mother and I have tried to keep this church going. The society would meet every month to make quilts to sell for the upkeep for this church.They put on suppers, ice cream socials, shooting matches to earn money Do you think these people of my age helped? NO they did not, they wanted to be a member, but did not do anything to help in these projects.
What it amounts to is they are jealous of whatever "I"do and want to make me look awful. Well I will prevail over their simple minds! I will survive this, they won't!
I got a lot of flack when I started the Worcester Reunion up, I organized it,promoted it and took money out of my own pocket to get it going. Did they appreciate it? NO, the only appreciation that I got were from the older folks that came. My Dad was glad that I did this as he got to socialize with other folks that came from Columbia and moved away. It was a social event for the Worcester family of the older generation. The relatives in TOWN thought it was beneath them to come to this. When some came they put down all the work I did in organizing it, and my genealogy was put down as not being right. My own family (siblings) said I was stupid, I had researched a lot of the Worcester family and had a chart made on how everyone was related on the wall. This chart was done by someone out of town and given to me. It was everything that is in the genealogy book that Leonard Tibbetts wrote later and published. But oh I could not be right, I was stupid they knew better. I had a family member call me and told me in no uncertain words not to put down what I had found out about our family, it was history. Yup it is history, who really cares if you have been married more than once it is on paper, filed and anyone can research it.
Enough of my venting.....tonight. Life will move on, and in a week all of this on the Haag's will be old news and something else will take there little minds to talk about and entertain them for another day or so. Something they know more about and do nothing about!
I suppose I should edit this but oh heck I'm venting so why should I?
I say the blame could be that the Town Office should be ashamed on not contacting me and telling me this and had me get in touch with this person.
If everyone had reported what they had found out to the police we could of had them in jail sooner, instead the Haags were all packed and ready to run again when they were arrested.
The sheriff department just shrugged me off as a disgruntle person, and did not want to get involved. Think about it .....they did not want to get involved....but now it is to do with kidnapping etc. they get the pat on their backs for tracking them down.
I found out today the other church had found out they were fakes and did not call the police, but they are crying now that they were used and had things stolen from them. Go figure,...
The Town of Columbia thoughts are: -I don't want to be involved in this, but will than talk behind your back and say things like - why didn't I know this in the first place.....The people of Columbia know I am the only one that is concern with this church, do they want to help keep it, NO THEY DO NOT! They are so insecure in their life, and keep everything a secret, hide behind others, and look like the goody two shoes that they think they are. So what if your husband or wife is an alcoholic, or a jerk, or a no good for nothing...we all know it anyway,it is a small town and every one knows everyone and besides we are all related. Can't they live their life as an upstanding citizen and stop being such a jerk and make their town a place that people want to come to and live. No these same people want to put down everyone that can think for themselves and tries to make themselves a better person. They want you or rather me to fail, it must give them a high.
Now I am not saying they are all like this, there are a few and I mean a few that are decent people, but you know .. come to think of it, they came to Columbia to live, they had no ties to the town, they wanted to live in a small town and they are trying to make a better life for them and to make the town a better place. Of course I have heard comments from the locals saying these newcomers are trying to take over the town, putting them down before they know who they are and don't even welcome them to the town. Then complain know one wants to do anything. the locals are the ones that need readjustment in their life.
I grew up in Columbia in a large family, my grandmother, mother and I have tried to keep this church going. The society would meet every month to make quilts to sell for the upkeep for this church.They put on suppers, ice cream socials, shooting matches to earn money Do you think these people of my age helped? NO they did not, they wanted to be a member, but did not do anything to help in these projects.
What it amounts to is they are jealous of whatever "I"do and want to make me look awful. Well I will prevail over their simple minds! I will survive this, they won't!
I got a lot of flack when I started the Worcester Reunion up, I organized it,promoted it and took money out of my own pocket to get it going. Did they appreciate it? NO, the only appreciation that I got were from the older folks that came. My Dad was glad that I did this as he got to socialize with other folks that came from Columbia and moved away. It was a social event for the Worcester family of the older generation. The relatives in TOWN thought it was beneath them to come to this. When some came they put down all the work I did in organizing it, and my genealogy was put down as not being right. My own family (siblings) said I was stupid, I had researched a lot of the Worcester family and had a chart made on how everyone was related on the wall. This chart was done by someone out of town and given to me. It was everything that is in the genealogy book that Leonard Tibbetts wrote later and published. But oh I could not be right, I was stupid they knew better. I had a family member call me and told me in no uncertain words not to put down what I had found out about our family, it was history. Yup it is history, who really cares if you have been married more than once it is on paper, filed and anyone can research it.
Enough of my venting.....tonight. Life will move on, and in a week all of this on the Haag's will be old news and something else will take there little minds to talk about and entertain them for another day or so. Something they know more about and do nothing about!
I suppose I should edit this but oh heck I'm venting so why should I?
Bangor Daily News Article Comments
I was very disappointed in the article in today's paper, I am from Addison not from Jonesport, and they preached in Columbia and not in Addison, They have been in this area since last fall duping people. Also alleged thefts, they did take from the church, I had proof!. At least my name was spelt right for a change.
They have been preaching since Sept 5th in Columibia, and only was interviewed and maybe preached in Addison once or twice. So I guess the background check did not really happen to find that they were here since August?
Well I notice they have disabled the comment section? I don't think that should be disabled, there are a lot of folks riled up over this article and the comments should be there!
Suzie Burks Gowie
I take offense to the fact that this guy calls himself a minister and a preacher. He is not, nor has he ever been. A Good Shepherd protects the sheep, not take advantage of them. There is great responsibility that goes along with wearing the collar of a clergy-person. There is also great authority that some take advantage of. I'll get off my soap box now.
Muriel Tucker Smith
If they can't get it right then they should not write it
Geri Moore
That's odd that they did disable that comment section. They wpuld have gotten a few doozies !! Ronie, when did you move to Jonesport and move the Union Church to Addison? You should write your own article. Maybe they are saying "alleged" because they haven't been convicted yet. At least we know what happened to the old man and we won't be finding his body out behind the church!!
Kelley Church
I posted the article from the paper. We can write our comments there cause the paper wont let us write comments on their site.
Ronie L. Strout
They were packed and ready to run on Sunday when they got arrested.
Kelley Church
Thank god they didn't get that chance.
Dawn Tibbetts Robbins
You had the courage to stand up to him and you demanded that he returned the property which he stole, and I'm certain that played a big part in bringing this whole thing to the front.
Dear Ronie,
I only today read your message recounting the difficulty you and your church were put through by
dishonest people. I pray that all is returned to you and that you can recapture some of your faith in
in people. We all have to be alert for such people, and there are very few who have not been deceived
by falsehoods. I have encountered my share of deception, and sympathize with your trials. I admire
your tenacity and resolve in pursuing the matter. I pray that only good people come your way.
Keep the faith,
John Morrison
Geri Moore----GO RONIE GO !!!!
Donna-jean Metta
I can't believe he made his father live in the basement everywhere they lived. Probably thought his father would rat him out about everything including the kids.
I was told he was an alcoholic, but I did meet him and he seemed pleasant enough. I had wondered where he went to as nothing was mentioned of him the few times I was at the church.
They did not find anything of the church at the house the hymnals and table and candle holder is amongst the missing forever now.
Richard Farnsworth
looks like Addison has it's own version of Miss Marple
Kelley Church
They should of tried to get all of the facts straight before they printed this article.
Debbie Howe
you've done your good turn, my friend!
about a minute ago ·
They have been preaching since Sept 5th in Columibia, and only was interviewed and maybe preached in Addison once or twice. So I guess the background check did not really happen to find that they were here since August?
Well I notice they have disabled the comment section? I don't think that should be disabled, there are a lot of folks riled up over this article and the comments should be there!
Suzie Burks Gowie
I take offense to the fact that this guy calls himself a minister and a preacher. He is not, nor has he ever been. A Good Shepherd protects the sheep, not take advantage of them. There is great responsibility that goes along with wearing the collar of a clergy-person. There is also great authority that some take advantage of. I'll get off my soap box now.
Muriel Tucker Smith
If they can't get it right then they should not write it
Geri Moore
That's odd that they did disable that comment section. They wpuld have gotten a few doozies !! Ronie, when did you move to Jonesport and move the Union Church to Addison? You should write your own article. Maybe they are saying "alleged" because they haven't been convicted yet. At least we know what happened to the old man and we won't be finding his body out behind the church!!
Kelley Church
I posted the article from the paper. We can write our comments there cause the paper wont let us write comments on their site.
Ronie L. Strout
They were packed and ready to run on Sunday when they got arrested.
Kelley Church
Thank god they didn't get that chance.
Dawn Tibbetts Robbins
You had the courage to stand up to him and you demanded that he returned the property which he stole, and I'm certain that played a big part in bringing this whole thing to the front.
Dear Ronie,
I only today read your message recounting the difficulty you and your church were put through by
dishonest people. I pray that all is returned to you and that you can recapture some of your faith in
in people. We all have to be alert for such people, and there are very few who have not been deceived
by falsehoods. I have encountered my share of deception, and sympathize with your trials. I admire
your tenacity and resolve in pursuing the matter. I pray that only good people come your way.
Keep the faith,
John Morrison
Geri Moore----GO RONIE GO !!!!
Donna-jean Metta
I can't believe he made his father live in the basement everywhere they lived. Probably thought his father would rat him out about everything including the kids.
I was told he was an alcoholic, but I did meet him and he seemed pleasant enough. I had wondered where he went to as nothing was mentioned of him the few times I was at the church.
They did not find anything of the church at the house the hymnals and table and candle holder is amongst the missing forever now.
Richard Farnsworth
looks like Addison has it's own version of Miss Marple
Kelley Church
They should of tried to get all of the facts straight before they printed this article.
Debbie Howe
you've done your good turn, my friend!
about a minute ago ·
Wednesday, April 21, 2010
Union Church pastor arrested...
More breaking news on the so call minister...of the Union Church of Columbia.
He was arrested on Sunday and is in the Washington County Jail. I have been researching him on the internet and found a site that he was impersonating a Navy Seal. I know you can't believe every thing on the internet, but my inkling was getting to me really hard, saying he sounds like a con man and why the police report did not help a bit. I had some folks edging me on to put it out to the community at large that he might not be who he says he is. The chit chat must of brought results as they reopened my case and started to do some investigating. Of course, I had begun my own snooping. I sent info off to a special agent in Texas, a kid I knew and asked him what he thought. Yup he said sounded like a con man. Than I got a whole of Haag's resume and photo of them and started to check in on his references that he gave. Looked up on the internet to get phone numbers to call and had started to make calls to some of them. Left messages that I wanted their references on this man. Took my camera and took pictures of their license plates and sent that off to the sheriff department and asked why they could not do a back ground check on this guy. Their car drove by my house three times casing my yard, while I watch from my front porch. The third time I waved at them to let them know I saw them. They did not come back by. Later I went to the Four Corners to get pictures of their license plates.I was determined to find out what they were up to.
This Colin Haag had changed his phone numbers three times that I know of, changed places where he lived and I believe he was in the process of running again on Sunday when he was arrested. Why else would they leave those girls in a motel room instead of at their residence in Jonesport?
I was hoping the Lenfesty's would catch him on some of the lies he was telling them, I guess he had to see proof that was captured on camera that Colin took the banner saying Victory Baptist Church down, when he had told Lenfesty that he didn't.
I notified Kim Look and told her that I believe he was a con man and to watch him, cause he might run off with anything that was not bolted down.
I had planned on following up on the phone numbers that I had, but had an operation on my eye that put me down for a week, and I mean face down a whole week, waking and sleeping. Since my head is now up, I was back into the research when it broke loose. I emailed a newspaper reporter and asked her if she could find out something for me. Told her this was the man that stole from the church in Columbia. See did and a story was in the making. The news is out and will be in the papers tomorrow and a bit on the TV tonight. I might not get any credit for ratting him out, but at least I know I did the right thing especially for those girls to be reunited with their father.
He was arrested on Sunday and is in the Washington County Jail. I have been researching him on the internet and found a site that he was impersonating a Navy Seal. I know you can't believe every thing on the internet, but my inkling was getting to me really hard, saying he sounds like a con man and why the police report did not help a bit. I had some folks edging me on to put it out to the community at large that he might not be who he says he is. The chit chat must of brought results as they reopened my case and started to do some investigating. Of course, I had begun my own snooping. I sent info off to a special agent in Texas, a kid I knew and asked him what he thought. Yup he said sounded like a con man. Than I got a whole of Haag's resume and photo of them and started to check in on his references that he gave. Looked up on the internet to get phone numbers to call and had started to make calls to some of them. Left messages that I wanted their references on this man. Took my camera and took pictures of their license plates and sent that off to the sheriff department and asked why they could not do a back ground check on this guy. Their car drove by my house three times casing my yard, while I watch from my front porch. The third time I waved at them to let them know I saw them. They did not come back by. Later I went to the Four Corners to get pictures of their license plates.I was determined to find out what they were up to.
This Colin Haag had changed his phone numbers three times that I know of, changed places where he lived and I believe he was in the process of running again on Sunday when he was arrested. Why else would they leave those girls in a motel room instead of at their residence in Jonesport?
I was hoping the Lenfesty's would catch him on some of the lies he was telling them, I guess he had to see proof that was captured on camera that Colin took the banner saying Victory Baptist Church down, when he had told Lenfesty that he didn't.
I notified Kim Look and told her that I believe he was a con man and to watch him, cause he might run off with anything that was not bolted down.
I had planned on following up on the phone numbers that I had, but had an operation on my eye that put me down for a week, and I mean face down a whole week, waking and sleeping. Since my head is now up, I was back into the research when it broke loose. I emailed a newspaper reporter and asked her if she could find out something for me. Told her this was the man that stole from the church in Columbia. See did and a story was in the making. The news is out and will be in the papers tomorrow and a bit on the TV tonight. I might not get any credit for ratting him out, but at least I know I did the right thing especially for those girls to be reunited with their father.
Thursday, April 8, 2010
So now the waiting begins, on Monday April 12 will be at the hospital at 9:30, operate around 10, recover (if I can do that)stay overnite and get checked out sometime in the morning hopefully. Ride home with my head on pillows and down. Get home and try to get comfortable and hope someone will be able to help me out and I don't have to worry about the little things. Go figure it won't be about HIM now it is about me and what I need. So trying to get organized here at home, bills to be paid on line, paper work filed, house cleaned, clothes washed up , beds made, and get ready for son to arrive with his girl friend on the 18th. As Zeb said to me. "So we're gonna be a pretty bunch at the strout house. Dad already bumbles around on one leg, you're gonna be face down blind, and I'll be sucking food through a straw with a face that looks like it got run over by the tractor." ( Wisdom teeth pulled) LOL....
Wednesday, April 7, 2010
Eye problems
Okay as of Monday morning Apri1 12, 2010, I will be out of commission...having eye surgery for a hole in my eye. Out of work till -- unknown and if I have regained my sight. Don't know what I am going to do about working. I have to to survive, but I can't cause if I want to see I have to do what the dr. says. Plus a problem on the other eye which will be hopefully taken care of after this one heals. I will have sight in one eye for awhile. No lifting, driving, housework, for a couple of weeks or so. Have to keep head down looking at the floor at all times. Now....the thing I need the most is prayers that the dr. does not have to remove my lens and that it is a success and that I get my sight back so I can work.
I had photos of my eyes:
first picture shows the hole in the center....looks like a volcano this is my right eye. the bad one. I can still see out of it, but not good.
2nd one shows my left eye and on the right the stringy thing has to be fixed but not at the moment
the lasts pictures tells about it.
Have to go on Friday to put dye into me for a picture to be taken. Got to go and get medicine to take before I have surgery Monday. Get the wash done and clothes where I can get to them. Will have to be face down for up to 7 days....not what I want to be doing right now or anytime. Plus I need to get my hair done as I won't be able to for sometime to have that done. How to h--- can I keep my self together to get through this, I suppose all things will come to pass, but I live from paycheck to paycheck. No help from someone in the house....that thinks it is all about him. Thinks that I brought this onto myself just to spite him...wonder why I might be depressed and upset and I don't know ....just about everything that can go wrong can go.
I suppose I am just down at the moment, and hope to be back up to my old self. Gees I can't drive after Monday, can't do anything....can't walk outside, probably not allowed to cry, and God forbid that I tell anyone how I am feeling at the moment, it might make HIM look bad. Gee is that just to bad. When I am sick, HE thinks he is sicker, go figure.
My daughter will come home from Boston but she is taking a class at Harvard, I do not want her to foul up on that. She still might be able to come on the weekend, the other daughter who knows what she can do, just got over her operation and trying to get back to work, a day at a time.
I guess enough of this pity,there are people worse off than me like Theresa Demsey and Buddy Farren with their brain tumors. Maybe it helps to think I don't have cancer like them, I guess by writing it down might help, get it off my chest or whatever, I don't know,--- think I need to make me a smoothie and think about bed or TV or whatever and stop my self pitying, life goes on one way or another, shucks this is a good excuse not to finish the attic or clean the basement or, or, or ....whatever.
Besides I am thankful, for my family, my friends, my home, my granddaughters, and my wonderful grandson. Everything that I need will come to me that is what I am going to say everyday, and try to be positive about everything. That this happened for a reason.
I had photos of my eyes:
first picture shows the hole in the center....looks like a volcano this is my right eye. the bad one. I can still see out of it, but not good.
2nd one shows my left eye and on the right the stringy thing has to be fixed but not at the moment
the lasts pictures tells about it.
Have to go on Friday to put dye into me for a picture to be taken. Got to go and get medicine to take before I have surgery Monday. Get the wash done and clothes where I can get to them. Will have to be face down for up to 7 days....not what I want to be doing right now or anytime. Plus I need to get my hair done as I won't be able to for sometime to have that done. How to h--- can I keep my self together to get through this, I suppose all things will come to pass, but I live from paycheck to paycheck. No help from someone in the house....that thinks it is all about him. Thinks that I brought this onto myself just to spite him...wonder why I might be depressed and upset and I don't know ....just about everything that can go wrong can go.
I suppose I am just down at the moment, and hope to be back up to my old self. Gees I can't drive after Monday, can't do anything....can't walk outside, probably not allowed to cry, and God forbid that I tell anyone how I am feeling at the moment, it might make HIM look bad. Gee is that just to bad. When I am sick, HE thinks he is sicker, go figure.
My daughter will come home from Boston but she is taking a class at Harvard, I do not want her to foul up on that. She still might be able to come on the weekend, the other daughter who knows what she can do, just got over her operation and trying to get back to work, a day at a time.
I guess enough of this pity,there are people worse off than me like Theresa Demsey and Buddy Farren with their brain tumors. Maybe it helps to think I don't have cancer like them, I guess by writing it down might help, get it off my chest or whatever, I don't know,--- think I need to make me a smoothie and think about bed or TV or whatever and stop my self pitying, life goes on one way or another, shucks this is a good excuse not to finish the attic or clean the basement or, or, or ....whatever.
Besides I am thankful, for my family, my friends, my home, my granddaughters, and my wonderful grandson. Everything that I need will come to me that is what I am going to say everyday, and try to be positive about everything. That this happened for a reason.
Friday, April 2, 2010
Church update April 2, 2010
Today April 2, 2010.
I placed a call to the so call preacher, he would not answer. So another lady "LC" offered to go with me to see him. At 1 P.M we arrived at his church place at the Four Corners.
We both went in and I asked about the light bulbs and he said they are in the corner over there.
The lady "LC" caught him on a statement he made to me about the missing emblem on the cross. He describe it quite well...said it was on the piano at the church that it had fallen off and he did not have time to fix it.
Also asked about the other key he had, and he said "oh I was up to the church on Wednesday evening to get the key but could not find it". I had asked him to stay away from the property! So now I believe he was actually in the church again!
The emblem appeared in a pile of hymnals. We picked over the hymnals and placed them on a pew, a lot are missing especially the ones that had the information inside who had bought them for the church. I am disappointed in finding that the ones that had the old folks names in them are no longer there. A couple of them only says donated by the Union Church Society. My great grandparents had one donated in their memory as well as other folks from the town. Sad to say those are no longer there. Just the second-hand hymnals that was given to be used. Of course in this box is where we found the emblem.
I mention to "LC" that the box of books did not appear to be the same way they were on Sunday. They looked different to me, in other words arranged differently. Do I need to take photos every-time I go there to document the inside of the church?
Soooo now I really need to get the locks changed, Don't know how to go about doing it or who to do it for me. That is it for the time being on the saga of the church.
I guess it is time to get rid of my interest in this historical church, as I can really see that no one in the town really cares what happens to it. If they did why aren't they stepping up to the plate and get involved? My mother on her death bed said "Ronie you need to take care of the church for me." "Well MOM I tried and have done the best I could."
I placed a call to the so call preacher, he would not answer. So another lady "LC" offered to go with me to see him. At 1 P.M we arrived at his church place at the Four Corners.
We both went in and I asked about the light bulbs and he said they are in the corner over there.
The lady "LC" caught him on a statement he made to me about the missing emblem on the cross. He describe it quite well...said it was on the piano at the church that it had fallen off and he did not have time to fix it.
Also asked about the other key he had, and he said "oh I was up to the church on Wednesday evening to get the key but could not find it". I had asked him to stay away from the property! So now I believe he was actually in the church again!
The emblem appeared in a pile of hymnals. We picked over the hymnals and placed them on a pew, a lot are missing especially the ones that had the information inside who had bought them for the church. I am disappointed in finding that the ones that had the old folks names in them are no longer there. A couple of them only says donated by the Union Church Society. My great grandparents had one donated in their memory as well as other folks from the town. Sad to say those are no longer there. Just the second-hand hymnals that was given to be used. Of course in this box is where we found the emblem.
I mention to "LC" that the box of books did not appear to be the same way they were on Sunday. They looked different to me, in other words arranged differently. Do I need to take photos every-time I go there to document the inside of the church?
Soooo now I really need to get the locks changed, Don't know how to go about doing it or who to do it for me. That is it for the time being on the saga of the church.
I guess it is time to get rid of my interest in this historical church, as I can really see that no one in the town really cares what happens to it. If they did why aren't they stepping up to the plate and get involved? My mother on her death bed said "Ronie you need to take care of the church for me." "Well MOM I tried and have done the best I could."
Wednesday, March 31, 2010
The Church in Pleasant River Valley Before 1820
The Church in Pleasant River Valley
Before 1820
By
Clarence Day:
The pioneers who came to this down-east valley ‘now over’ two hundred years ago had keen eyes for both beauty and utility. They viewed the bold headlands and the sparkling waters of the bay and the rugged mountains in the distance, the broad marshes heavy with salt hay for their stock, and the primeval forests filled with towering pines for their sawmills and named their future home—Pleasant River.
Their settlements were not compact like those at Machias, but families were scattered at intervals here and there along both shores of bay and river from Cape split to the head of tide and beyond. For many years their only road was water.
Not only were the people scattered, like all frontiersmen they were poor. Lumber was almost their only source of income, and during the seven lean years of the Revolution English vessels patrolled the coast and ruined the lumber trade. The settlers were self-sufficient but they had little surplus for such things as schools and churches. In 1780 the number of people living within the present limits of the towns of Addison, Columbia Falls, and Columbia did not greatly exceed two hundred. More than thirty years elapsed before the pioneers at Pleasant River secured legal titles to their homesteads or had formed a town government.
While the Pleasant River settlements were slowly growing, the religious life of New England was experiencing profound changes. The established church was Congregational and its ministers were supported by taxation. They were influential, highly respected, and most of them were college graduates. For more than a century established church had the entire field to itself, but in the later decades of the eighteenth century new denominations had arisen, of which the Baptists and Methodists were most active. Their ministers, with notable exceptions, had little formal education, and their preaching was less intellectual and more emotional than that of their Congregational rivals.
The field was large enough for all. In fact it was too large for the number concerned. The district of Maine was growing rapidly and numerous settlements were too new and too small to support a settled minister even had one been available. The Reverend James Lyon of Machias was the only regular Congregational minister in Washington County from 1771 until his death in 1794. As late as 1820 Maine had only seventy-one congregational ministers and the pulpits in sixty-one churches were vacant. The same situation with the other denominations prevailed.
Methodists attempted to meet this challenge through their system of circuits and circuit riders. Congregationalists sent out men from time to time who made long journeys through the frontier settlements, preaching sermons, distributing literature, marrying and burying, baptizing infants and converts, and organizing little churches wherever a few earnest believers could be gathered together. Baptists did the same except that they did not believe in infant baptism.
One of the earliest and most active of these dedicated itinerants was the Reverend Daniel Little, pastor of the congregational church at Kennebunk from 1851 to 1801. He made so many visits to Eastern Maine that he was sometimes called “the Apostle of the East.” His first mission was in 1772 under the auspices of the “Trustees for Eastern Mission.” In 1774 he spent several weeks between Castine and Gouldsboro, and came east again several times after the Revolution. While there seems to be no existing record that he ever came to Pleasant River, it would appear probable that he visited here several times.
Edward E. Bourne, in his History of Wells and Kennebunk, wrote of Mr. Little: “His labors were very arduous. There were no roads, and he was obliged to travel on horseback through forests, and much by boat among the islands and on rivers, and was occasionally in much peril.” However, he “pursued his way with a cheerful heart. ‘The more labor, ‘ he says, ‘for the good or others, the more peace and comfort within.”
Of the Congregationalists, the Reverend Jotham Sewall, 1760—1850, labored most abundantly of them all. The Reverend Calvin M. Clark of the Bangor Theological Seminary wrote: “He had beyond question assisted in ordaining more Congregational ministers, and in forming more congregational churches, in every part of Maine, than any other Congregational minister in the whole history of these churches.
On his many missions to eastern Maine, “Father” Sewall preached 43 times at Addison, 30 times at Columbia, and 233 times at Machias. His first journey was in 1801 under the auspices of the Massachusetts Missionary Society. Sept. 13, he wrote in his diary: “rode to Columbia and preached in the evening to quite an assembly, and God graciously offered his aid both in preaching and in prayer, a solemn season. Thanksgiving and praise to my good Master.” Sewall went as far east as Eastport and on his return in October preached one afternoon at Columbia and that evening at Addison. One or two candles lighted the meeting place only and the dimness added solemnity to the occasion.
In spite of the labors of Little, Sewall, and others, Congregationalists never organized a church or gained a firm foothold in the Pleasant River Valley, perhaps because the Baptists were too strongly entrenched. In 1785 the Reverend John Whitney, then of Gouldsboro, preached for some time in this area. “Several persons professed piety and the character of the people considerably improved,” testified the Reverend Joshua Millett in his History of the Baptists in Maine. Whitney was a Free Baptist itinerant and was active at that time in preaching “in the eastern country.”
The first Calvinist Baptist of record to labor in the Pleasant River Valley was Elder Elisha Snow. A prominent businessman in Thomaston he was converted to the Baptist faith at a series of meetings held there by the Reverend Isaac Case, who later married his daughter. Mr. Snow was pastor of the Baptist church at Thomaston from 1794 to 1821.
Elder Snow visited Columbia in 1786. “He preached the gospel to them, “wrote Millett, “light celestial dispelled the darkness from many minds; the doctrines of grace supplanted their works of righteousness, and many became converts to the gospel as preached by Elder Snow. At their request he embodied them into a regular church. Although favored with but little preaching for many years, and in the midst of various modes of opposition, they lived in unity and love and prospered.”
The Baptist Church at Columbia was the first Baptist church east of the Penobscot, and the second Protestants church of any denomination in Washington County. It later became the mother of Baptist churches in Addison, Indian River, and Harrington. One would like to know more about this early church and its members but, as Millett says, “much of their early history remains in obscurity.”
Their first and only regular minister for nearly thirty years was the Reverend Joshua Young who served as their pastor from 1794 to 1797. Again Millett, who was at one time pastor of the Baptist church at Cherryfield, tells us that “Mr. Young found himself in the center of a vast community, comprising several settlements nearly destitute of the gospel. Among these he labored most assiduously. Nor were his efforts in vain. God blessed them. In 1796 a revival was experienced in Columbia and Addison, and was extended to other places.”
Alexander Baring, who later became Lord Ashburton, was in Pleasant river in 1796, and wrote: “It (Pleasant River) presents more the appearance of cultivation and of old countries than any other and I should certainly prefer it as a place of residence. The people are agreeable and when we were there they were getting their church ready by subscription and had appointed their clergyman and built him a handsome mansion.”
The same year James Murphy, a Baptist from Nova Scotia, who later served as pastor at Cherryfield and then at Eastport, joined the church by letter and received a license to preach. “Now commenced a train of circumstances adverse to their influence,” wrote Millett. “In 1797 Mr. Young and Mr. Murphy ceased their labors in Columbia, and for seventeen years the church had no pastor. In 1799 a Methodist minister came among them, who scattered seeds of contention, the fruits of which were, much wrangling and disputing about the doctrines “Divine efficiency,” ‘election’, and final perseverance. In their extremity Elder Case visited them and with the skill of a wise peacemaker he allayed the strife, and placed things again on their proper basis.”
Elder Case had already had experience with the Methodists who had built the first Methodist meeting house in Maine in Readfield where he had organized a Baptist church of which he was pastor. Some were fearful that the newcomers might try to make proselytes among his members but he declared that they were “Case-hardened.”
The Reverend Isaac case came to Maine from Rehoboth, Mass., and was pastor of the Baptist church at Thomaston from 1784 to 1792 and of the one at Readfield from 1792 to 1800. He was active in home mission work during that time and after 1800 devoted the remainder of his long life to that service. As Millett says: “Many of the churches in Maine owe their existence to his efforts, and multitudes of souls, their salvation to his instrumentality.” He earned a place beside Father Jotham Sewall in that respect.
Elder Case was probably in Columbia and Addison in 1796, since he aided Elder Young in holding revival services and organizing a church at Cherryfield that year. He came eastward many times later and was most helpful in keeping the little church alive and prosperous when they were sheep without a shepherd.
Elder Case preached at Addison in October 1805 when converts were made and thirty-four members were added to the church. The following December he visited Steuben, Columbia, Addison, and other places in Washington County. At Addison he baptized (by immersion) six persons. He noted in his diary: “The tide had ebbed about six inches, had it continued ebbing it would not have been so convenient; but as the Lord would have it, there came in an undertow, as they call it, and the water was higher than before. I think I was never in any place where Christians were more engaged in religion and where people took more pains to attend the word. Some came as many as twenty miles.”
Ministers of the established church were supported with tax money by the town. These taxes were extremely unpopular with Baptists, Methodists, and other newer sects. They had to maintain their own minister and help support the orthodox minister as well. So much opposition finally developed that the custom was abandoned. Two votes taken by the town of Columbia throw a ray of light on this situation. In 1801 the town voted to raise $75 for the support of the gospel and chose Deacon David Wass to secure a minister, presumably a Baptist since that was the only church in town. The next year the town voted that the $50 raised for that purpose be used instead for the support of schools.
From 1797 to 1814 the Baptist church was without a minister, but it was visited from time to time by itinerants among who besides Elder Case were Elders Henry Hale, Robert Low, and John Haines. In 1814 Elder Benjamin Lord of Surry was engaged as minister. He remained until 1816 and then returned to Surry. While he was here “another revival blessed the community and the church, ‘Second Addison’ was constituted,” under the leadership of Elder Isaac Bridges, with twenty-five members. It was at first called the Jonesboro and Addison church and was apparently located at Indian River some distance from the parent church.
The departure of Elder Lord issued in another time of trouble for the original church, which was now a member of the Eastern Maine Baptist Association. Millett relates the story: “1819 was a year filled with darkness, division, and painful trials. Elder McMasters, who was their minister, labored in vain to restrain the raging elements. Two parties, claiming to be the church, existed, and each reported itself to the Association as such. A committee was sent by the Association to look into their state, who visited them, and after examination and deliberation, reported to these brethren, that it was their decision that all those members who could unite in a renewal of ‘covenant’ was the church. Whereupon, a large majority of both parties signified union and fellowship, and soon most of the minority joined them. This method of settling the difficulty was accepted by the Association. It was not considered a re-organization, but a restoration of union.”
Meantime Methodism had come to Pleasant River from Canada in the person of the Reverend Duncan McColl of St.Stephen. Duncan McColl was a Scotsman who had served in the British Army in the War of the Revolution. He came to St.Stephen in 1785 and soon began to preach the gospel according to the Methodist faith. He continued to labor there and at Calais until his death in 1830. He was also endowed with the missionary spirit and preached at times in the smaller towns on both sides of the international boundary.
“One of his excursions,” says the author of the Annals of Calais and St.Stephen, “in 1787, reveals the condition of things then, in several respects. He went to Pleasant River in Maine, and spent several weeks in preaching and trying ‘to Build up Zion.’ Being ready to return; the good people of the place gave him as the reward of his labor, $3.50 in money, and three cheeses. He started homeward a happy man. He reached Indian Point in safety, but found there no vessel to take him home and no road leading up river. But go he must; and shouldering his three cheeses, he walked along the pathless shore of St.Andrews Bay, all the weary way to Robbinston. There he found a boat to take him to St.Stephen. The generosity of Pleasant River, the absence of roads, and the hardihood of the man, are characteristics of the times.”
However, not until the coming of Jesse Lee was any organized attempt made ot plant the Methodist flag in the Pleasant River Valley. Jesse Lee has with reason been called the father of Methodism in Maine. He was one of the greatest of the early Methodist evangelists and his field of labor extended from Canada to Florida. He made several journeys to Maine, preaching, baptizing, and organizing churches. He preached what he considered the first Methodist sermon in Maine at Saco in 1793, and dedicated the first Methodist meeting house in the District two years later. He made two or more journeys east of the Penobscot and came first to Pleasant River in 1795.
Blueberries on the Barrens
Blueberries on the Barrens:
By Ronie Strout
Did you know that Washington County, Maine can be proud of the fact that the first naval victory in the War of the American Revolution was won in Machias Bay? Washington County can claim other first, the first sardines, the first lobsters, and the first blueberries were canned “Down East.” Clarence Day writes that Washington County was canning blueberries for a generation or more before they were canned commercially elsewhere in the United States.
The blueberry industry began on “the barrens,” a wild, desolate treeless tract of land many thousand acres in extent. The barrens are located chiefly in the towns of Beddington, Deblois, Cherryfield ,Columbia, and townships numbered Eighteen and Nineteen.
Tradition says that the Indians were burning over the barrens to promote the growth of blueberries long before the first white settlers entered the valleys of Pleasant River and the Narraguagus.
Mr. Day writes that the first reference to the barrens seems to be made by Alexander Baring who saw them while on a journey through Washington County in 1796. Alexander Baring wrote: ”In the corner of No. 12 (now Columbia) between 11 (Cherryfield) and 5 (Harrington) there is a plain of two or three miles in diameter very poor and barren. The soil is perfectly barren and covered with a short kind of heath and no wood. It has the appearance of having been burnt but the soil is so hard that it can never have been good.” Here is the evidence that the barrens had been burned over many years before 1796 and that they were then much smaller than now.
Gathering blueberries on the barrens was a public privilege for more that a hundred years after the nearby towns were settled. Whole families came from near and far to obtain berries for their own use and for sale. A news item of 1860 reads: “The pickers are doing a smashing business on Epping Plains just now. They gather about forty bushels a day and sell them for seven cents a quart. Purchasers carry them to Rockland and to Bangor to market.”
The Civil War brought a demand for canned food for the Union Army, and several factories began to can fish, lobsters and blueberries. It has been stated that as early as 1866 blueberries were being canned in Cherryfield, and Milbridge. The berries were gathered from Epping Plains and some days they used 300 bushels of berries.
About 1868 Arthur L. Stewart began to can blueberries at Cherryfield and founded the oldest blueberry canning concern now in business in this country.
In 1883, Maine’s Secretary of State, in his Statistics of Maine, lists only six factories that were packing blueberries. They were: Cherryfield, A.L.Stewart; at Columbia Falls, Joseph A. Coffin and the Columbia Falls Packing Company; at Harrington, A.M.Nash & Co.; at Machias, Burnham & Morrill; and at Milbridge, Jasper Wyman & Co. The six factories employed sixty-two hands during the packing season.
For several years after the canning business began, the public still considered the berries on the Epping Plains to be common property; that all changed in 1871 when William Freeman, a lawyer living in Cherryfield decides that the public was trespassing.
Freeman asked the packers to pay him a royalty of half a cent a quart on the berries that they received from his land, since he believed they had stolen from him. Most all agreed except the William Underwood Company and Freeman filed a suit against the company. After a five year legal battle the case came before the Supreme Court of the State of Maine. That court upheld the verdict of the lower court and awarded Freeman damages amounting to $1,176. The court also established the right of owners of blueberry land to collect “stumpage” on berries gathered on their property.
About this same time the blueberry rake came into use, some were made of wood and wire sometimes called saltbox rakes. Around 1882 Abijah Tabbut, already making metal rakes, adopted the ideas of another Columbia Falls man, Franklin P. Tabbut, and the present Tabbut rake came on the market. The fanning mill that was ever-present in the fields was the one used by farmers for winnowing grain.
The berries were picked and shipped by boat before the Washington County Railroad was opened in 1899. A writer of those early days says: “During the fall of the year flat-bottomed vessels from Boston would come up the Narraguagus River and often swap flour and other needed commodities for blueberries.”
Eben Allen of Columbia Falls reported that in the season of 1899 it was estimated that the Wyman factory at Cherryfield put up eleven thousand bushels and the other four factories in Cherryfield, Harrington and Columbia Falls, seven thousand bushels each. This made a total of thirty-nine thousand bushels in the three towns. At $1.28 a bushel paid by the factories the value of the fruit would be nearly $50,000. Add to this, Allen said “the money paid by the factories for wages and the money received for berries shipped fresh, and it will be seen that the amount of money distributed is no small sum.”
In 1922 the frozen blueberries came onto the market and increased from less than six percent to 21 percent of the total crop. The canned berries averaged about eleven million pounds annually during the period of 1938 to 1942.
Today the blueberry crop has involved from people gathering berries on the barrens by hand, by the Tabbut rake in 1882 and machines in 2004. Now more than 230 years later another lawsuit is going on with the growers and the Companies on the price of berries.
My father Orrin L. Worcester told me how his parents would go onto the barrens and pick berries to send to the market fresh by train every summer. They would take large tents and spend days there on Township 25. After all the expenses were taking out their profit for the year 1916 were $221.97. and in 1917 their profit was $269.38. and in 1922 my grandmother Ronie Worcester wrote that they earned better than $300.00. In my grandmothers journal she wrote that they were paid to haul the blueberries at 40 cents a bushel and paid to pick the berries anywhere from $1.50, $2.50 to $3.00 a bushel.
By Ronie Strout
Did you know that Washington County, Maine can be proud of the fact that the first naval victory in the War of the American Revolution was won in Machias Bay? Washington County can claim other first, the first sardines, the first lobsters, and the first blueberries were canned “Down East.” Clarence Day writes that Washington County was canning blueberries for a generation or more before they were canned commercially elsewhere in the United States.
The blueberry industry began on “the barrens,” a wild, desolate treeless tract of land many thousand acres in extent. The barrens are located chiefly in the towns of Beddington, Deblois, Cherryfield ,Columbia, and townships numbered Eighteen and Nineteen.
Tradition says that the Indians were burning over the barrens to promote the growth of blueberries long before the first white settlers entered the valleys of Pleasant River and the Narraguagus.
Mr. Day writes that the first reference to the barrens seems to be made by Alexander Baring who saw them while on a journey through Washington County in 1796. Alexander Baring wrote: ”In the corner of No. 12 (now Columbia) between 11 (Cherryfield) and 5 (Harrington) there is a plain of two or three miles in diameter very poor and barren. The soil is perfectly barren and covered with a short kind of heath and no wood. It has the appearance of having been burnt but the soil is so hard that it can never have been good.” Here is the evidence that the barrens had been burned over many years before 1796 and that they were then much smaller than now.
Gathering blueberries on the barrens was a public privilege for more that a hundred years after the nearby towns were settled. Whole families came from near and far to obtain berries for their own use and for sale. A news item of 1860 reads: “The pickers are doing a smashing business on Epping Plains just now. They gather about forty bushels a day and sell them for seven cents a quart. Purchasers carry them to Rockland and to Bangor to market.”
The Civil War brought a demand for canned food for the Union Army, and several factories began to can fish, lobsters and blueberries. It has been stated that as early as 1866 blueberries were being canned in Cherryfield, and Milbridge. The berries were gathered from Epping Plains and some days they used 300 bushels of berries.
About 1868 Arthur L. Stewart began to can blueberries at Cherryfield and founded the oldest blueberry canning concern now in business in this country.
In 1883, Maine’s Secretary of State, in his Statistics of Maine, lists only six factories that were packing blueberries. They were: Cherryfield, A.L.Stewart; at Columbia Falls, Joseph A. Coffin and the Columbia Falls Packing Company; at Harrington, A.M.Nash & Co.; at Machias, Burnham & Morrill; and at Milbridge, Jasper Wyman & Co. The six factories employed sixty-two hands during the packing season.
For several years after the canning business began, the public still considered the berries on the Epping Plains to be common property; that all changed in 1871 when William Freeman, a lawyer living in Cherryfield decides that the public was trespassing.
Freeman asked the packers to pay him a royalty of half a cent a quart on the berries that they received from his land, since he believed they had stolen from him. Most all agreed except the William Underwood Company and Freeman filed a suit against the company. After a five year legal battle the case came before the Supreme Court of the State of Maine. That court upheld the verdict of the lower court and awarded Freeman damages amounting to $1,176. The court also established the right of owners of blueberry land to collect “stumpage” on berries gathered on their property.
About this same time the blueberry rake came into use, some were made of wood and wire sometimes called saltbox rakes. Around 1882 Abijah Tabbut, already making metal rakes, adopted the ideas of another Columbia Falls man, Franklin P. Tabbut, and the present Tabbut rake came on the market. The fanning mill that was ever-present in the fields was the one used by farmers for winnowing grain.
The berries were picked and shipped by boat before the Washington County Railroad was opened in 1899. A writer of those early days says: “During the fall of the year flat-bottomed vessels from Boston would come up the Narraguagus River and often swap flour and other needed commodities for blueberries.”
Eben Allen of Columbia Falls reported that in the season of 1899 it was estimated that the Wyman factory at Cherryfield put up eleven thousand bushels and the other four factories in Cherryfield, Harrington and Columbia Falls, seven thousand bushels each. This made a total of thirty-nine thousand bushels in the three towns. At $1.28 a bushel paid by the factories the value of the fruit would be nearly $50,000. Add to this, Allen said “the money paid by the factories for wages and the money received for berries shipped fresh, and it will be seen that the amount of money distributed is no small sum.”
In 1922 the frozen blueberries came onto the market and increased from less than six percent to 21 percent of the total crop. The canned berries averaged about eleven million pounds annually during the period of 1938 to 1942.
Today the blueberry crop has involved from people gathering berries on the barrens by hand, by the Tabbut rake in 1882 and machines in 2004. Now more than 230 years later another lawsuit is going on with the growers and the Companies on the price of berries.
My father Orrin L. Worcester told me how his parents would go onto the barrens and pick berries to send to the market fresh by train every summer. They would take large tents and spend days there on Township 25. After all the expenses were taking out their profit for the year 1916 were $221.97. and in 1917 their profit was $269.38. and in 1922 my grandmother Ronie Worcester wrote that they earned better than $300.00. In my grandmothers journal she wrote that they were paid to haul the blueberries at 40 cents a bushel and paid to pick the berries anywhere from $1.50, $2.50 to $3.00 a bushel.
Sunday, March 28, 2010
Church items missing March 28, 2010
I have had a very trying day, March 28, 2010 as I had to confront a minister about items taken from the church that he had been preaching in. I actually had to walk in to his office and new place of worship to get back the Church Bible, candles, communion dish, and piano bench, note book on the church and the key. He had three keys on the holder and said another person also had a key.
I asked him to return the light bulbs all 15 of them, and the candle holder that is missing and found later that he had taken the emblem off of the cross that he left in the church.
He gave me this look like how did she find out?.... He even took the latch off the back door of the church. ( He said he had not been in the church for a few weeks, well I was in it a week to half ago and the latch was on the door which I found in the box of candles that I got back)
I asked him if he was going to take the garbage out and the wreaths down from the windows that he left. He and his family, along with another family followed me to the church...
They did take garbage out but than said another man said the items were his to give to them...
I told this minister how can you give away something that is not yours and that belongs to the church? I had been trying for a month to get in touch with this so call minister and left messages for him on his phone and with his friends that I needed to talk with him. Today -I did talk to him after their church service because I went to his new place of worship!
To say that I am upset is one thing but I am really upset that I was that gullible to be taken in by a man of the cloth....I hope I have learned my lesson...
How can a minister steal and still preach and get away with it?
I have found a picture of the candle holder and cross with emblem on it for proof to show what is missing.
Plus on top of this he has taken the hymnals that were in the church and accuses this other man for given him the stuff.
I am debating on rather I need to call the police to get to the root of this. If only he would return the items and not LIE about it.
And on top of this he was working under the Aspire program for money!
Now I need to find someone to change the locks on the door at the church.
Posted at 2:11 P.M.
I asked him to return the light bulbs all 15 of them, and the candle holder that is missing and found later that he had taken the emblem off of the cross that he left in the church.
He gave me this look like how did she find out?.... He even took the latch off the back door of the church. ( He said he had not been in the church for a few weeks, well I was in it a week to half ago and the latch was on the door which I found in the box of candles that I got back)
I asked him if he was going to take the garbage out and the wreaths down from the windows that he left. He and his family, along with another family followed me to the church...
They did take garbage out but than said another man said the items were his to give to them...
I told this minister how can you give away something that is not yours and that belongs to the church? I had been trying for a month to get in touch with this so call minister and left messages for him on his phone and with his friends that I needed to talk with him. Today -I did talk to him after their church service because I went to his new place of worship!
To say that I am upset is one thing but I am really upset that I was that gullible to be taken in by a man of the cloth....I hope I have learned my lesson...
How can a minister steal and still preach and get away with it?
I have found a picture of the candle holder and cross with emblem on it for proof to show what is missing.
Plus on top of this he has taken the hymnals that were in the church and accuses this other man for given him the stuff.
I am debating on rather I need to call the police to get to the root of this. If only he would return the items and not LIE about it.
And on top of this he was working under the Aspire program for money!
Now I need to find someone to change the locks on the door at the church.
Posted at 2:11 P.M.
Sunday, March 14, 2010
Attic
Well this week I started to clean the attic, what a chore that is.... I had the roof shingled last fall and did not get to clean up from that mess and what a mess it is. I decided on the first day to go through some boxes of papers that had been stored up there for over 25 years. That was a mistake, as I got bogged down, and could not get out of my tracks. The second day I decided to forget those boxes and just pull them out in one spot, to go through later.
First I had to vacuum the floor and take off the sheets, wow, I found stuff on my genealogy that needed to be sat aside, not to look at, but off in a spot that I would later get back too!
Where do I start --- well as I came to realize even though I don't want to know what is in these boxes that have changed colors and seemed to rot away all of those years that flew by on me. I found papers of the children that I saved, can't get rid of those can I? No but can weed out other stuff.
I called to see if the 8th grade wanted anything that I found ie....coats, curtains, sheets, blankets, puzzles, books and anything I thought they might want. Hopefully they will come and get this stuff or off it goes to the recycle bin in Columbia Falls.
I took garbage bags and started filling up what I wanted to get rid of. Seven bags to be taken to the dump and magazines. What is left in the middle of the floor is empty boxes that will have to be burnt.
I ran across photo albums of Carroll, my husband when he was a baby, cute guy, I wonder what happened to him since then. LOL....
Found my daughter Didi's Barbie Doll that I got her one year, the 3 foot one., baby clothes that was the kids, blankets, sheets, stuff I still need to sort through.
My daughter Michelle needs to come and get the rest of her stuff so I can get busy with that area to clean. I think I found two boxes for Zachary that he needs to take out of the attic. Zeb and Didi are the only two left that should have something here. I did find a picture that Matt drew when he was in H. S for a competition. Will save that, he might like to look at it sometime.
Christmas decorations, should be sorted and repacked someday, the Worcester Reunion stuff should be checked and revamped one day. Really need to put scouting stuff in one section, books that I had acquired and info. I did take what scouting magazines and gave them to some scouts on the bus this week.
Well today is Sunday I don't think I will go to the attic today, a rest day, feel like doing nothing except did write my news article on town meeting & DownEast Idol stuff.
This week did get some walking in, here and there in my spare time. On Monday went to Auburn with my husband for his appointment, what a long ways, 177 miles one way, I was beat when we got home. That's it for the day.
First I had to vacuum the floor and take off the sheets, wow, I found stuff on my genealogy that needed to be sat aside, not to look at, but off in a spot that I would later get back too!
Where do I start --- well as I came to realize even though I don't want to know what is in these boxes that have changed colors and seemed to rot away all of those years that flew by on me. I found papers of the children that I saved, can't get rid of those can I? No but can weed out other stuff.
I called to see if the 8th grade wanted anything that I found ie....coats, curtains, sheets, blankets, puzzles, books and anything I thought they might want. Hopefully they will come and get this stuff or off it goes to the recycle bin in Columbia Falls.
I took garbage bags and started filling up what I wanted to get rid of. Seven bags to be taken to the dump and magazines. What is left in the middle of the floor is empty boxes that will have to be burnt.
I ran across photo albums of Carroll, my husband when he was a baby, cute guy, I wonder what happened to him since then. LOL....
Found my daughter Didi's Barbie Doll that I got her one year, the 3 foot one., baby clothes that was the kids, blankets, sheets, stuff I still need to sort through.
My daughter Michelle needs to come and get the rest of her stuff so I can get busy with that area to clean. I think I found two boxes for Zachary that he needs to take out of the attic. Zeb and Didi are the only two left that should have something here. I did find a picture that Matt drew when he was in H. S for a competition. Will save that, he might like to look at it sometime.
Christmas decorations, should be sorted and repacked someday, the Worcester Reunion stuff should be checked and revamped one day. Really need to put scouting stuff in one section, books that I had acquired and info. I did take what scouting magazines and gave them to some scouts on the bus this week.
Well today is Sunday I don't think I will go to the attic today, a rest day, feel like doing nothing except did write my news article on town meeting & DownEast Idol stuff.
This week did get some walking in, here and there in my spare time. On Monday went to Auburn with my husband for his appointment, what a long ways, 177 miles one way, I was beat when we got home. That's it for the day.
Saturday, February 27, 2010
Hawaii
I have been listening to the CNN News to see if my son Zeb and girl friend Molly will be okay on the Pride of America ship with a tsunami wave coming at them. Looks like it will be minor, not very big waves so far....one or two feet is nothing. Molly says it is calm on the ship and that container ships, whales, dolphins are all out to sea waiting for it to hit. We are in contact via facebook and phone with them.
Thursday, February 25, 2010
Genealogy
Yea.... got a call today Feb. 25, 2010 from a man from East Machias on what I had put in the Machias Valley Paper that my cousin is looking for information on Kennedy's, Gosgoves etc...
I offered to help her, and just got done talking with her, to put her in touch with this guy from East Machias . I hope this will help her on her Kennedy's side.
As my husband says I am in hog heaven when I get a call like this. I can hardly wait to hear when and if she gets in touch with them. Do I sound excited? Yup I am!!!
I have been plugging into my family tree program the Reynolds side and have been in contact Lucille Carr and her sisters.
A few years ago in September 2005 I think-- I had placed information in the Bangor Daily News in Roxanne Moore Saucier column and my cousin Faye Gardiner in Old Town read it, got in touch with these "Reynolds" cousins. Hallelujah, they called me and ever since I have new found "family". A whole bunch of them....LOL.
They did not know about my grandmother Angie, and I did not know much about their side except my grandmothers siblings names.
At this same time I got a call from Leonard Tibbetts the genealogist that he had all of the Reynolds family done!...When I asked him where was the book he told me that he had not published that one, but he would write it out for me and send it. At about 95 years of age I wondered if I would get it before he died. With the help of my cousins, we prayed a lot on this. Than one day in the mail on February 14, 2006 came the information that I needed. Off went a thank you note to him, and just in time it seems as he was not well. All he asked of me was-- would I take a picture of two gravestones in the Columbia Cemetery of Matthew Coffin. and wife
Sooooo tonight has been a good evening for me. Now if I could only find out who Naomi Davis is, besides being my great great grandmother, no parents-- nothing on her at all, but she did marry Horace Hutchings.
I offered to help her, and just got done talking with her, to put her in touch with this guy from East Machias . I hope this will help her on her Kennedy's side.
As my husband says I am in hog heaven when I get a call like this. I can hardly wait to hear when and if she gets in touch with them. Do I sound excited? Yup I am!!!
I have been plugging into my family tree program the Reynolds side and have been in contact Lucille Carr and her sisters.
A few years ago in September 2005 I think-- I had placed information in the Bangor Daily News in Roxanne Moore Saucier column and my cousin Faye Gardiner in Old Town read it, got in touch with these "Reynolds" cousins. Hallelujah, they called me and ever since I have new found "family". A whole bunch of them....LOL.
They did not know about my grandmother Angie, and I did not know much about their side except my grandmothers siblings names.
At this same time I got a call from Leonard Tibbetts the genealogist that he had all of the Reynolds family done!...When I asked him where was the book he told me that he had not published that one, but he would write it out for me and send it. At about 95 years of age I wondered if I would get it before he died. With the help of my cousins, we prayed a lot on this. Than one day in the mail on February 14, 2006 came the information that I needed. Off went a thank you note to him, and just in time it seems as he was not well. All he asked of me was-- would I take a picture of two gravestones in the Columbia Cemetery of Matthew Coffin. and wife
Sooooo tonight has been a good evening for me. Now if I could only find out who Naomi Davis is, besides being my great great grandmother, no parents-- nothing on her at all, but she did marry Horace Hutchings.
Monday, February 22, 2010
Tomorrow
“If ever there is a tomorrow when we're not together...there is something you must always remember...you are braver than you believe, stronger than you seem, and smarter than you think. but the most important thing is, even if we're apart.. I'll always be with you.”
I just received this in an email, and liked it. Hope you like it too!
Sunday, February 21, 2010
Ingersoll Boil Dinner
Ingersoll or New England Boil Dinner---Corned beef, cabbage, carrots, turnip, potatoes, onions, and beets. If you have left overs grind up everything for a Red Flannel Hash meal. So good!!
I think the other Ingersoll-Wass Boil Dinner has cranberry beans in it, as I remember mom making it with whole cranberry beans (or pole beans) in it along with the corn beef and all of the other ingredients.....
I make it sometimes with the added cranberry beans in it as I put up some whole in my jars when I can in the summer. Fresh from my garden.
I love a boil dinner and the red flannel hash afterwards.. I think I just might have to have one soon.
Usually one has to have a canner to make this as with all of the ingredients you just don't have room in a small pot and why not invite someone in to help you eat it!
I think the other Ingersoll-Wass Boil Dinner has cranberry beans in it, as I remember mom making it with whole cranberry beans (or pole beans) in it along with the corn beef and all of the other ingredients.....
I make it sometimes with the added cranberry beans in it as I put up some whole in my jars when I can in the summer. Fresh from my garden.
I love a boil dinner and the red flannel hash afterwards.. I think I just might have to have one soon.
Usually one has to have a canner to make this as with all of the ingredients you just don't have room in a small pot and why not invite someone in to help you eat it!
Out and About
Just another Sunday, Feb. 21st, 2010 here in Addison, Maine....went to the Narraguagus Snowmobile club for breakfast, than brought my bus home. Vacation week is now over....where has it gone, did I do anything worth while this week? Well I started a walking program, did 6 tenths of a mile for several mornings, than met up with Arleta Grant and started to walk on the West Side Rd...two miles, three miles, five miles and than four miles. I huff and puff all the way, I feel it in the ankles and legs....boy if I sit to long....I can barely get up and get going. Have been putting stuff on the Family tree program, writing my article for the Machias Valley Observer, need more to do....on that.
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As far as the property that is missing, it probably will never be found or returned.
So the moral of this story is have a contract when you out of the goodness of your heart let someone use the church or anything. You can't trust anyone.
All I can say now is what goes around will come around and the good Lord knows the truth.
I checked into the restraining order. I can't get one to keep him away from the church property, only if he tries to do harm to me, but this is now in the system so if it happens again to someone else they will have documentation of this if they press charges.
Maybe with folks knowing what has happened in this little town is all that needs to be done as everyone will know what kind of a person he is.
I just got a dead bolt for the church, now need to get someone to put it in for me and see if it will keep out honest people.
12:45 p.m on March 31, 2010